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Ethics

Happiness, meaning and well-being

If someone were to ask you what you want from life, how would you reply? Plausible answers might include: ‘to be happy’, ‘to be successful’, ‘to make a difference’, or perhaps ‘to experience as much as possible’. Whatever these aspirations mean in their detail, they capture various implicit assessments of what we think it means to live a life that is good for us. A recent psychological study presents interesting data that suggests that two of the things we might want in our lives – happiness and meaning – sometimes do not go together. In fact, some of the things that lead to a life being happy are negatively associated with it being meaningful and some of the things that seem to confer meaning detract from happiness. If this occasional incompatibility is in fact the case, does this mean that we must sometimes make a decision about which to pursue?Read More »Happiness, meaning and well-being

Professor Tim Scanlon: When Does Equality Matter?

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2013 Uehiro Lectures by Professor Tim Scanlon (Department of Philosophy, Harvard University) We are very grateful to Professor Tim Scanlon (Alford Professor of Natural Religion, Moral Philosophy, and Civil Polity, Harvard University) for delivering the 10th Annual Uehiro Lectures in December 2013, entitled “When Does Equality Matter?” Lecture 1: “Equal Treatment”  AUDIO  Lecture 2:”Equal Status” … Read More »Professor Tim Scanlon: When Does Equality Matter?

Oxford Martin School Seminar: Robert Rogers and Paul Van Lange on Social Dilemmas

In a joint event on November 15th, Prof Robert Rogers and Prof Paul van Lange presented their scientific work related to social dilemmas.

Social dilemmas are situations in which private interests conflict with collective interests. This means that people facing a social dilemma have to decide whether to prioritise either their own short-term interests or the long-term interests of a group. Many real-life situations are social dilemmas. For example, as individuals we would (economically) benefit from using public motorways without paying taxes to maintain them, but if all acted according to their self-interest, no motorways would be built and the whole society would be worse off. In the academic literature, the three types of social dilemmas that are discussed most prominently are the Prisoner’s Dilemma, the Public Goods Dilemma, and the Tragedy of the Commons. All three types have been modelled as experimental games, and research from different fields like psychology, neuroscience, and behavioural economics uses these games to tackle the question of under which conditions people are willing to cooperate with one another in social dilemmas, instead of maximising their self-interest. The ultimate goal of such research is to be able to give recommendations about how to solve social dilemmas in society.

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Get your nasty Platonic hands off my kids, Mr. Gove

My book of the year, by a very wide margin, is Jay Griffiths’ splendid ‘Kith: The Riddle of the Childscape’ (Hamish Hamilton, 2013). Amongst her many virtues is a loathing of Plato’s Republic. Here she is, in typically swashbuckling style:

‘Excessive laughter is banned and so is the liquid superfluity of metaphor. Plato would rid his ideal state of anything that could arouse emotion, mischief, wildness or fun….so ghastly is his Republic that it could be interpreted as satire. But, generally, its ambition has been taken with deadly seriousness as a founding text on the education of boys. The purpose of The Republic is to school its youth to be good soldiers engaged in unending war to take the resources of neighbouring lands. It is a handbook for the education of imperialists.

Brick by brick, Plato builds the walls of his citadel of control, hierarchy and obedience. His ideal republic is obsessed with rule – not only the rule of command, but the rule of measurement… the heart of his vision [is] that Apollo, god of measure, metre, civilisation and, surely, god of metronomes, should keep Dionysus, god of the Romantic movement, god of wildness and nature, firmly under his thumb.’ 1

Familiar? It should be – at least to UK readers. It’s the policy of Michael Gove and his rightly vilified Department. They want to produce a generation of nerdish measurers – people who wield rulers rather than wands, and who write in Excel rather than blank verse.

Read More »Get your nasty Platonic hands off my kids, Mr. Gove

Beyond 23andMe’s Shutdown: The Role of the FDA in the Future of Direct-to-Consumer Genetic Testing

Kyle Edwards, Uehiro Centre for Practical Ethics and The Ethox Centre, University of Oxford Caroline Huang, The Ethox Centre, University of Oxford An article based on this blog post has now been published in the May – June 2014 Hastings Center Report: http://onlinelibrary.wiley.com/doi/10.1002/hast.310/full. Please check out our more developed thoughts on this topic there!

Invasion from the blue planet: are we protecting Mars too much?

Are we overprotective of Mars? That is the claim made by Alberto G. Fairén and Dirk Schulze-Makuch in a recent commentary in Nature Geoscience. They argue that current planetary protection policies that try to prevent bodies in the solar system from becoming contaminated by Earth-life are too costly, inhibit scientific exploration and might actually be unnecessary because of natural contamination. How much value does a pristine non-terrestrial environment have?

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Ethics of Editing the Book of Life

It’s got Nobel Prize written all over it. The scientific innovation, CRISPR, which enables accurate ‘editing’ of DNA (compared to current techniques where a viral vector introduces the DNA at random), has had one team member “jumping out of my skin with excitement”. Still at basic science level, it has already been hailed as a potential new treatment for Huntington’s Disease, HIV and other disorders. It is apparently so easy to use that Professor Mello, who was involved in the project, has said, “a total novice in my lab got it to work”.

One possible application that has been suggested is ‘correcting’ the germline: changing the genetics of sperm, eggs and embryos, to eliminate diseases not just in individuals, but in future generations. The designer baby is in production.

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The Morality of Sport-Hatred

It used to be the case that fans of Auburn University’s football team would gather after victories at Toomer’s corner in Auburn, Alabama, to throw rolls of toilet paper into the historic oak trees there. The trees have been removed. Not because Auburn University wanted it that way: Harvey Updyke, a fan of the University of Alabama’s football team – Auburn’s hated cross-state rival – poisoned the trees in 2010. Updyke was caught when he called in to a local sports radio show to brag about the deed. He was charged with criminal mischief, desecrating a venerated object and damaging agriculture. Although he initially pleaded not guilty by reason of mental disease or defect, he later made a plea deal in which he pleaded guilty to criminal damage of an agricultural facility. He served six months in jail, and was released in June of this year.

This is of course a bad situation. I’ve been to football games at Auburn, and though I sport-hate their football team, the celebration at Toomer’s corner was a great tradition and the trees, themselves, were beautiful. I don’t wish to pass more judgment on Updyke, but rather to reflection on an ethical question his action raises. Read More »The Morality of Sport-Hatred

What Fuels the Fighting: Disagreement over Facts or Values?

In a particularly eye-catching pull quote in the November issue of The Atlantic, journalist and scholar Robert Wright claims, “The world’s gravest conflicts are not over ethical principles or disputed values but over disputed facts.”[1]

The essay, called “Why We Fight – And Can We Stop?” in the print version and “Why Can’t We All Just Get Along? The Uncertain Biological Basis of Morality” in the online version, reviews new research by psychologists Joshua Greene and Paul Bloom on the biological foundations of our moral impulses. Focusing mainly on Greene’s newest book, Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, Wright details Greene’s proposed solution to the rampant group conflict we see both domestically and internationally. Suggesting that we are evolutionarily wired to cooperate or ‘get along’ with members of groups to which we belong, Greene identifies the key cause of fighting as different groups’ “incompatible visions of what a moral society should be.”[2] And his answer is to strive for a ‘metamorality’ – a universally shared moral perspective (he suggests utilitarianism) that would create a global in-group thus facilitating cooperation.

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The Tragedy of Moral Mistakes

A tragic case was recently reported of a man who died following botched care via the NHS’ telephone helpline. Suffering from blood poisoning, a series of errors, mis-recording and failure to listen meant that he was told simply to take the remedy ‘Gaviscon’. He died shortly afterwards.  This was rightly widely reported in the press as a major failing of the health system. Many such catastrophic errors in medicine are reported in the press, and wherever possible safeguards put in place to prevent their re-occurrence.

However, we seem to accept deaths that occur not through medical mistakes but through what I will call moral mistakes. For example, each day 3 people die on the waiting list to receive organ transplants. Many of those could be saved if all those eligible and consenting to give organs did so. But instead, organs are withheld even when those who have opted in to organ donation die, because their families decide against it. Others are withheld because we have failed to introduce an opt out system of consent, meaning that those who simply never got around to signing up are excluded from bringing life to another person.

This is just one example of how mistakes in medical ethics can kill people. There are many more.

Read More »The Tragedy of Moral Mistakes