We are pleased to announce the launch of Bio-ethics Bites, a freely-available series of interviews with leading thinkers on issues in practical ethics. Already posted: an interview with Jeff McMahan (Rutgers) on the question of moral status, and an interview with Julian Savulescu (Oxford) on designer babies. In the pipeline: interviews with Peter Singer (Princeton),… Read More »Annoucement: Bio-ethics Bites
A new test, soon to become available to the general public in the UK, can tell people how fast they are aging, thereby allowing them to estimate their life expectancy. The test, which should be available for €500 (£435), is based on an analysis of the telomeres, small protective caps at the extremities of a person’s chromosomes. Short telomeres are associated with a shorter lifespan and indicate a more advanced biological age (by contrast with the person’s chronological age). The test has been described as opening an “ethical Pandora’s box”. Concerns have been raised regarding people’s possible reaction to information about how long they still have to live. Some are also worried that the test might be used by organizations selling dubious “anti-aging” remedies to attract potential customers, and that insurance companies might demand to have access to such information before providing cover, requiring people with shorter telomeres to pay higher premiums. Should the prospect of the public availability of such a test concern us, and should we try and restrict it?
Read More »Should we be able to know how long we have to live?
Suppose that you’re part of an interracial, black African and white Caucasian, couple. You have a baby together, and immediately after the birth you phone around your friends and family to tell them the happy news. They all seem to have just one question, which you keep hearing over and over, immediately after you tell them that you have a new baby: “What skin tone does it have?”
As soon as you consider replying “light” or “dark” or “in-between”, you begin to wonder why the people you love are so strangely focussed on an unchosen and ultimately unimportant feature of your baby’s physical make-up. Do they think that your baby should be thought of or treated differently, merely on account of its skin colour? Instead of answering the question, you tell them this: “What does it matter? It’s not for us to impose our categories and expectations on the child. Let’s leave the child the freedom to form and choose its own identity as it grows old enough to do so.”
First came Strauss-Kahn. Then Schwarzenegger. And now Goodwin. Three powerful men, all married, all accused of sexual impropriety. Cue the inevitable trend pieces in the press: why do influential men cheat? But something is wrong here: one of these does not belong. The accusations against Dominique Strauss-Kahn – that he sexually assaulted a housekeeper at his Manhattan luxury hotel – are vastly different from those confronting Arnold Schwarzenegger and Sir Fred Goodwin. The fact that our media culture seems incapable of properly distinguishing rape from simple adultery suggests a failure of moral sensitivity, and perhaps a triumph of prurient gossip-mongering over sincere ethical concern.
TRIGGER WARNING: if you experience discussion of sexual assault as potentially traumatizing, it may be best to read no further.
Read More »Strauss-Kahn, Schwarzenegger, and the Failure of Public Discourse
Do we treat giving presents and giving to charity too differently?Read More »Charity: Why It’s the Thought That Counts
The former president of Ivory Coast, Laurent Gbabgo, did little to enhance his democratic credentials by refusing to step down from power after defeat at the polls. President Barack Obama, it has recently transpired, tried to encourage him to depart by offering him an ivory tower carrot – an academic post at a prestigious East… Read More »From Ivory Coast to Ivory Tower
Some recent prison sentences in Belgium, as reported in several articles in De Standaard, one of the major Flemish newspapers:
Repeated rape of 13-year old stepdaughter: 2,5 years
Repeated rape of 15-year old girl:2 years
Rape of 2 mentally disabled girls: 2,5 years
Repeated rape of 2 girls younger than 15, making one pregnant: 2 years
Violent rape of a student: 3 years
Rape of 3 boys by a bishop: o years (but he lost his job)
Stealing 2 bags of muffins from a supermarket’s rubbish container: 6 months
(Prisoners are often released after doing half of their sentence)
Is it just me, or is something not right here?
George Orwell was not a peace journalist; he was a proper journalist!
Jean Seaton, professor of media history at the university of Westminster and official historian for the BBC, hurled the comment from her seat in the audience onto the stage, interrupting the current speaker, Richard Keeble, professor at the University of Lincoln’s school of journalism. Keeble’s passing claim on George Orwell in last Saturday’s OxPeace conference on “Media in Conflict and Peace building” (recordings of the talks will shortly be available on OUCS iTunes) visibly (and audibly) upset Seaton, who was present also as a speaker.
Why did Seaton treat the title of “peace journalist” as an insult?
Before you read the blog, please take:
Write your answers on a piece of paper for reference. I will provide my answers presently and we can compare.
Brian Earp, a master’s student at Oxford University’s Department of Experimental Psychology, has found that ‘no-smoking and anti junk food adverts can be counter-productive by encouraging the behaviour they warn against’. Mr Earp asked 29 smokers to look at 25 images, some of which included ‘no smoking signs’. He found that when they viewed images of the signs they were more motivated to smoke than when they did not see the images.
I heard the news that Osama Bin Laden (OBL) had been killed by US forces on the BBC World Service this morning. In the hour or so before I left for a conference I was struck by the absence of discussion of whether this was morally justified.
