What is passive aggression? Why is it so annoying? What message does the person being passive aggressive try to convey? Is it usually better to speak our mind about what bothers us, or to be passive aggressive? Is it sometimes better to just swear at people? In this interview with Dr Katrien Devolder (Oxford Uehiro… Read More »Video Interview: Rebecca Roache on Passive Aggression
Announcement: Brian Earp and Julian Savulescu’s new book ‘Love Drugs: The Chemical Future of Relationships‘, published by (Stanford University Press) is now available.
Is there a pill for love? What about an “anti-love drug”, to help us get over an ex? This book argues that certain psychoactive substances, including MDMA—the active ingredient in Ecstasy—may help ordinary couples work through relationship difficulties and strengthen their connection. Others may help sever an emotional connection during a breakup. These substances already exist, and they have transformative implications for how we think about love. This book builds a case for conducting research into “love drugs” and “anti-love drugs” and explores their ethical implications for individuals and society. Scandalously, Western medicine tends to ignore the interpersonal effects of drug-based interventions. Why are we still in the dark about the effects of these drugs on romantic partnerships? And how can we overhaul scientific research norms to take relationships more fully into account?
Written by Stephen Rainey
In the midst of global climate change set to devastate entire ways of life, and ultimately on track to render the biosphere uninhabitable for all but the most adaptable organisms, it seems timely to question how political legitimacy relates to matters of scientific fact. While it seems mostly desirable that groups of people ought to be self-determining in terms of how they get along with the business of living, there appears to be a limit wherein this principle renders mutual self-determination among groups impossible.
Self-determination among different groups in some sense generates contradictory demands. Especially where limited resources are a factor, not everyone can successfully pursue their own ends, which generates tensions between groups. Among the limits that prompt such mutually challenging ways of life are the kinds of facts discovered in scientific research. We know from trends observable by climate scientists that patterns of living currently enjoyed by many are unsustainable and are causing damage to the possibility of continued living on Earth. Yet this is known in a rather strange way.Read More »Climate Ought to Change Politics
by Roger Crisp
In a recent work-in-progress seminar at the Oxford Uehiro Centre, Xavier Symons, from the University of Notre Dame Australia, gave a fascinating and suggestive presentation based on some collaborative work he has been doing with Reginald Chua OP, from the Catholic Theological College, on institutional conscientious objection.Read More »Institutional Conscientious Objection
We are pleased to announce Volume 7 Issue 3 of the Journal of Practical Ethics, our open access journal on moral and political philosophy. You can read our complete open access archive online and hard copies can be purchased at cost price following links from each issue. The Duty to Remove Statues of Wrongdoers Helen… Read More »Announcement: New Issue of the Journal of Practical Ethics Available Open Access
By Brian D. Earp (@briandavidearp)
Those who follow my work will know that I have published a number of papers on the ethics of medically unnecessary genital cutting practices affecting children of all sexes and genders (a partial bibliography is at the end of this post). When my writing touches on the sub-set of these practices that affect persons with characteristically female genitalia, primarily women and girls, I have on occasion received some pushback for using the term ‘FGC’ for female genital cutting rather than ‘FGM’ for female genital mutilation (though I have also received words of appreciation, so, I cannot please everyone).
A recent instance of such pushback came from a respected colleague in response to a forthcoming paper of mine in Archives of Sexual Behavior, in which I explicitly argue against the use of ‘mutilation’ in certain contexts, as there is evidence that such stigmatizing language may have adverse effects on the very people who are meant to be helped. The paper, “Protecting Children from Medically Unnecessary Genital Cutting Without Stigmatizing Women’s Bodies: Implications for Sexual Pleasure and Pain” is available as a pre-print here.
Given that this terminological issue is likely to keep coming up, I thought I would share parts of the reply I wrote to my colleague (lightly edited). I certainly don’t expect that everyone will agree with what I say below, but I hope it can shed some light on at least one plausible way of thinking about such difficult matters.
One last thing. In order to understand my reply, you need to know that my colleague argued that my use of ‘FGC’ rather than ‘FGM’ is disrespectful because it goes against the recommendation of the 2005 Bamako Declaration adopted by the Inter-African Committee (IAC) on Traditional Practices Affecting the Health of Women and Children. My answer is immediately below.
Read More »Mutilation or Enhancement? What is Morally at Stake in Body Alterations
Written by Ben Davies
Another Christmas, and another blog about the ethics of Christmas-based lying.
Around this time last year, Alberto Giubilini wrote a post about whether we should allow children to believe in Santa. Alberto was pretty scathing about some of the arguments in favour of Santa-based honesty, but I want to offer some ethical considerations in favour of this unpopular view.
Written by Tess Johnson, University of Oxford
The first genetically edited children were born in China in late 2018. Twins Lulu and Nana had a particular gene – known as CCR5 – modified during embryonic development. The aim was to make them (and their descendants) resistant to HIV. By some definitions, this would be an example of human enhancement.
Although there is still a long way to go before the technology is safe, this example has shown it’s possible to edit genes that will continue being inherited by genetic offspring for generations. However, we don’t yet know what effect these genetic changes will have on the overall health of the twins throughout life. Potential unintended changes to other genes is a grave concern which is limiting our use of gene editing technology at the moment – but this limit won’t always be present.Read More »Human Genetic Enhancement Might Soon Be Possible – But Where Do We Draw the Line?
Written by Neil Levy
Originally published in Aeon Magazine
People engage in moral talk all the time. When they make moral claims in public, one common response is to dismiss them as virtue signallers. Twitter is full of these accusations: the actress Jameela Jamil is a ‘pathetic virtue-signalling twerp’, according to the journalist Piers Morgan; climate activists are virtue signallers, according to the conservative Manhattan Institute for Policy Research; vegetarianism is virtue signalling, according to the author Bjorn Lomborg (as these examples illustrate, the accusation seems more common from the Right than the Left).Read More »Cross Post: Is Virtue Signalling a Perversion of Morality?
Written by Hazem Zohny.
The UK government finds my nationality sufficiently suspicious that it requires me to register with the police. Unlike any of the other foreign nationals working at my research centre, I alone have to present myself to the police to get ‘certified’ as part of my visa conditions.
This is because I’m from Egypt – one of the 40 or so listed countries (mostly poor and/or Muslim majority) for which this is a requirement. Basically, anyone who wants to live and work in the UK for more than 6 months and who is from the Middle East, Central Asia or a handful of South American countries has to do this.
There is no explicit rationale for it. The law itself says that it is a way of ensuring people like me comply with the terms of their visa, though zero justification is given for why people from these particular countries are singled out.
Read More »When the State Distrusts Individuals Based Purely on their Nationality
