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  • How to Be Free: Objectification and the Noumenal World An Impression of Neil Levy’s First Leverhulme Lecture

    Y Lim When I was a medical student and doctor, there were a few legendary teachers at the Alfred Hospital. The greatest of these was a general physician called Y Lim. He was the Sherlock Holmes of bedside clinicians. He would take groups of medical students to see a patient and diagnose the patient “from

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  • On holding ethicists to higher moral standards and the value of moral inconsistency

    A few weeks ago, Adela Cortina, one of the most important moral philosophers in Spain, was interviewed on the journal El País. “This should be the easiest interview in the world,” said the journalist by way of introduction. Adela Cortina asked why. “Because of your profession. Professors of Ethics never lie, right?” “People assume we

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  • Does religion deserve a place in secular medicine?

    By Brian D. Earp The latest issue of the Journal of Medical Ethics is out, and in it, Professor Nigel Biggar—an Oxford theologian—argues that “religion” should have a place in secular medicine (click here for a link to the article). Some people will feel a shiver go down their spines—and not only the non-religious. After

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  • Humans are un-made by social media

    ‘Technology has made life different, but not necessarily more stressful’, says a recent article in the New York Times, summarising the findings of a study by researchers at the Pew Research Center and Rutgers University. It is often thought that frequent internet and social media use increases stress. Digital unplugging, along with losing weight and

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  • Where there’s a will there’s a way: Enhancing motivation

    by Hannah Maslen, Julian Savulescu and Carin Hunt A study examining pharmaceutical cognitive enhancement found that participants’ subjective enjoyment of various memory and problem-solving tasks was significantly greater when they had taken modafinil (a drug originally developed for narcolepsy) compared with placebo, but that mood ratings overall were not affected (Muller at al 2013). The

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  • On Swearing (lecture by Rebecca Roache)

    Last Thursday’s Special Ethics Seminar at St Cross College was booked out very quickly, and the audience’s high expectations were fully justified. Rebecca Roache returned from Royal Holloway to Oxford to give a fascinating lecture on the nature and ethics of swearing. Roache has two initial questions: ‘Is there anything wrong with this fucking question?’, and ‘Is

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  • Oxford Uehiro Prize in Practical Ethics Presentation

    HT15 Week 8, Thursday 12 March, 4.30 – 5.50 pm. Seminar Room 1, Oxford Martin School (corner of Catte St and Broad St), followed by a drinks reception in Seminar Room 2 until 6.45 pm. We are pleased to announce the four finalists for the Oxford Uehiro Prize in Practical Ethics and to invite you to

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  • Trust, mistrust, and science – finding the balance between conspiracy theories and naïve trust

    Scientific illiteracy and “anti-science”-beliefs are a common topic in scientific and academic communities. For example, how most (or many) Americans do not understand the difference between DNA and a genetically modified food. Another known topic is, for example, skepticism towards vaccinations. In this editorial of the biggest Finnish newspaper, the author predicts that the new

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  • The fundamental elements of rights

    Rights-talk is pervasive. The assertions “I have a right to that” or “You can’t violate their rights!” are familiar, and we often take ourselves to understand what they mean. But, insufficient attention is often paid to the various elements that jointly comprise a right, and very little attention is given to how those elements fit

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  • How people are wrong about cognitive enhancement and how to fix it

    During my master’s research on human enhancement I did a lot of talks about cognitive enhancement to the general public. Back then I compiled a list of recurring biases I noticed during the subsequent discussions, as well as some tentative techniques to solve them. The paper “Cognitive biases can affect moral intuitions about cognitive enhancement” already explores the possible

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